We pray that our imprint on this earth may bear the marks of reverence for this fragile planet and for each other as we journey together on the path towards reconciliation. Indigenous cultural and intellectual property requirements. See full list on noongarculture.
They are to be observed as sacre and any digression from this is forbidden and considered a breach of custom. Noongar lore and custom 3.
For the ongoing cultural value of the information being presented on the website 2. Information should not be used in cultural heritage site tours, cultural activities, bush tucker, storytelling etc. We reserve the right to interpret our cultures, to limit information contained on this site and to control access and subsequent use of this material. Issues of representation and display shall be widely consulted. If such material is use it shall be treated in a dignified manner. SWALSC will consult with: 1. There may be reference to the names, voices or photos of deceased persons that may cause distress.
This is because it’s about respecting the Traditional Custodians, their Country and their history.
Protocols for welcoming visitors to Country have been part of Aboriginal and Torres Strait Islander cultures for thousands of years. We acknowledge and respect their continuing culture and the contribution they make to the life of this country and this region. Ethnic Community Services Co-operative 10views. The boundary commences on the west coast at a point north of Jurien Bay, proceeds roughly easterly to a point approximately north of Moora and then roughly south-east to a point on the southern coast between Bremer Bay and Esperance. The aim of the Kaartdijin website is to share the richness of our knowledge, culture and history in order to strengthen our community and promote wider understanding.
Elders of this lan past and present. ACKNOWLEDGEMENT OF COUNTRY The City of Wanneroo acknowledges the Traditional Custodians of the land we are working on, the Whadjuk people. We are learning to sing a song and to say a simple thank you. Acknowledgement of Country – Jilakin Rock City, Kulin.
But get your wording right. This site includes material in Adobe Reader PDF format. It means ‘forever’ – but heaps of. DEFINITIONS Welcome to Country A ceremony performed by an Aboriginal Elder, Traditional Landowner, or nominated community leader of the local area to officially welcome visitors to the land on which a meeting or event is being held. Our First Nation people.
Welcome to Country A Welcome to Country can only be given by a Koorie Traditional Owner of the land on which the event or meeting is taking place. The welcome is usually performed by an Elder and can also be made by a nominated representative. There are two distinct cultural protocols: A welcome to country can only be made by an Aboriginal traditional owner or custodian of the country or land upon which the welcome is made.
An acknowledgement of country can be made by someone (Aboriginal and non-Aboriginal) who is not a traditional custodian or owner of the country or land upon which the statement is. To arrange a Welcome to Country in your area, contact our Regional Network office nearest you. It is a statement of welcome. We commit ourselves to reconciliation with First Nations people and commit to work for justice and reconciliation. Today we pay respect to elders both past, present and future.
Pearce Street, Katherine South. Whadjuk Nyungar have managed the coast for tens of thousands of years. People’s access to the sea was regulated according to season, status of family group member, totem and presence of sacred sites.
As the completion of this assignment gave me much pleasure, I would like to show my gratitude Ms. However, the language generally referred. Smith, Course Instructor, on Texas University for giving me a good guidelines for assignment.